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南山原文、翻译及赏析_古诗_古诗文网
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<meta name="description" content="南山崔崔,雄狐绥绥。鲁道有荡,齐子由归。既曰归止,曷又怀止?葛屦五两,冠緌双止。鲁道有荡,齐子庸止。既曰庸止,曷又从止?蓺麻如之何?衡从其亩。取妻如之何?必告父母。既曰告止,曷又鞠" />
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<textarea style=" background-color:#F0EFE2; border:0px;overflow:hidden;" cols="1" rows="1" id="txtare100">南山崔崔,雄狐绥绥。鲁道有荡,齐子由归。既曰归止,曷又怀止?葛屦五两,冠緌双止。鲁道有荡,齐子庸止。既曰庸止,曷又从止?蓺麻如之何?衡从其亩。取妻如之何?必告父母。既曰告止,曷又鞠止?析薪如之何?匪斧不克。取妻如之何?匪媒不得。既曰得止,曷又极止?——先秦·佚名《南山》http://so.gushiwen.org/view_100.aspx</textarea>
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<h1 style="font-size:20px; line-height:22px; height:22px; margin-bottom:10px;">南山</h1>
<p class="source"><a href="/type.aspx?p=1&c=%e5%85%88%e7%a7%a6">先秦</a><span>:</span><a href="/search.aspx?value=%e4%bd%9a%e5%90%8d">佚名</a> </p>
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南山崔崔,雄狐绥绥。鲁道有荡,齐子由归。既曰归止,曷又怀止?<br />葛屦五两,冠緌双止。鲁道有荡,齐子庸止。既曰庸止,曷又从止?<br />蓺麻如之何?衡从其亩。取妻如之何?必告父母。既曰告止,曷又鞠止?<br />析薪如之何?匪斧不克。取妻如之何?匪媒不得。既曰得止,曷又极止?
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<h2 style="margin-bottom:10px;font-weight:bold; font-size:16px;">译文及注释</h2>
<p>译文<br />南山巍峨高峻,雄狐缓步独行。鲁国大道宽阔,文姜由此嫁人。既然嫁给鲁君,为何思念难禁?<br />葛布麻鞋成对,冠帽结带成双。鲁邦国道宽广,公主经此嫁郎。既然贵为国母,何必眷恋故乡?<br />种麻该当怎样?纵横耕耘田亩。娶妻该当如何?定要先告父母。既已禀告宗庙,怎容她再恣妄?<br />劈柴应当如何?没有利斧不行。娶妻应当怎样,少了媒人哪成。既然姻缘已结,为何由她恣纵?</p>
<p>注释<br />⑴南山:齐国山名,又名牛山。崔崔:山势高峻状。<br />⑵绥绥(suí):缓缓行走的样子,或曰求匹之貌。<br />⑶有荡:即荡荡,平坦状。<br />⑷齐子:齐国的女儿
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<h2 style="font-weight:bold; font-size:16px; margin-bottom:10px;">译文及注释</h2>
<p><strong>译文<br /></strong>南山巍峨高峻,雄狐缓步独行。鲁国大道宽阔,文姜由此嫁人。既然嫁给鲁君,为何思念难禁?<br />葛布麻鞋成对,冠帽结带成双。鲁邦国道宽广,公主经此嫁郎。既然贵为国母,何必眷恋故乡?<br />种麻该当怎样?纵横耕耘田亩。娶妻该当如何?定要先告父母。既已禀告宗庙,怎容她再恣妄?<br />劈柴应当如何?没有利斧不行。娶妻应当怎样,少了媒人哪成。既然姻缘已结,为何由她恣纵?</p>
<p><strong>注释<br /></strong>⑴南山:齐国山名,又名牛山。崔崔:山势高峻状。<br />⑵绥绥(suí):缓缓行走的样子,或曰求匹之貌。<br />⑶有荡:即荡荡,平坦状。<br />⑷齐子:齐国的女儿(古代不论对男女美称均可称子),此处指齐襄公的同父异母妹文姜。由归:从这儿去出嫁。<br />⑸止:语气词,无义。<br />⑹曷(hé):怎么,为什么;怀:怀念。一说来。<br />⑺屦(jù):麻、葛等制成的单底鞋。五两:五,通“伍”,并列;两,“緉”的借省,鞋一双。<br />⑻緌(ruí):帽带下垂的部分。帽带为丝绳所制,左右各一从耳边垂下,必要时可系在下巴上。<br />⑼庸:用,指文姜嫁与鲁桓公。<br />⑽从:相从。<br />⑾蓺(yì):即“艺”,种植。<br />⑿衡从:横纵之异体,东西曰横,南北曰纵。亩,田垅。<br />⒀取:通“娶”。<br />⒁告:一说告于祖庙。<br />⒂鞫(jú):穷,放任无束。<br />⒃析薪:砍柴。<br />⒄匪:通“非”。克:能、成功。<br />⒅极:至,来到。一说恣极,放纵无束。<a title="收起" href="javascript:fanyiClose(122)">▲</a></p>
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<div class="dingpai">
<a id="ding122" href="javascript:ding('122','http://so.gushiwen.org/view.aspx?id=100')">有用(45)</a><a id="pai122" style=" margin-left:10px;" href="javascript:pai('122','http://so.gushiwen.org/view.aspx?id=100')">没用(6)</a>
</div>
<div class="cankao">
<p style=" color:#999999;margin:0px; font-size:12px;line-height:160%;">参考资料:</p>
<div style="clear:both; float:left;color:#999999; font-size:12px; width:630px; margin-top:4px;">
<span style="width:20px; float:left;">1、</span>
<span style="width:610px; float:left;">《先秦诗鉴赏辞典》.上海辞书出版社,1998年12月版,第194-195页</span>
</div>
</div>
</div>
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<div class="contyishang" style="padding-bottom:10px;">
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<h2 style="font-weight:bold; font-size:16px; margin-bottom:10px;">鉴赏</h2>
<p> 作者开篇描写雄狐对伴侣的渴望,用意在于影射齐襄公对文姜的觊觎之心。作者以南山和雄狐起兴,展示出一种高远深邃的画面:山高树茂,急切的雄狐四处穿梭,叫声连连。不仅把诗的背景拉得极其宏大,让人感到诗作肯定包含丰富的所指,又将齐襄公渴切的思想状态描摹殆尽,让其丑恶嘴脸暴露无遗。章末,又用反问进行了讽刺:“既然已经出嫁了,为什么还对那段私情念念不忘呢?”即是在问文姜,也是在问齐襄公,一箭双雕,意味深长。</p>
<p> 第二章还是诉说前事,但在表达上更进一步。作者影射齐襄公和文姜乱伦的无耻行为时,从寻常事物人手,描述鞋子、帽带都必须搭配成双,借以说明世人都各有明确的配偶,所指明确而又表达隐
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<div class="contyishang">
<h2 style="font-weight:bold; font-size:16px; margin-bottom:10px;">鉴赏</h2>
<p> 作者开篇描写雄狐对伴侣的渴望,用意在于影射齐襄公对文姜的觊觎之心。作者以南山和雄狐起兴,展示出一种高远深邃的画面:山高树茂,急切的雄狐四处穿梭,叫声连连。不仅把<a href="http://so.gushiwen.org/view_100.aspx">诗</a>的背景拉得极其宏大,让人感到诗作肯定包含丰富的所指,又将齐襄公渴切的思想状态描摹殆尽,让其丑恶嘴脸暴露无遗。章末,又用反问进行了讽刺:“既然已经出嫁了,为什么还对那段私情念念不忘呢?”即是在问文姜,也是在问齐襄公,一箭双雕,意味深长。</p>
<p> 第二章还是诉说前事,但在表达上更进一步。作者影射齐襄公和文姜乱伦的无耻行为时,从寻常事物人手,描述鞋子、帽带都必须搭配成双,借以说明世人都各有明确的配偶,所指明确而又表达隐晦,既达到讽刺对象的效果,又显得不露端倪一后半部分与第一章相似,使情感力度得到更深一步加强。</p>
<p> 第三、四章转换角度,发表对鲁桓公的议论:作者成功运用“兴”的手法,以种麻前先整理田地、砍柴前要先准备刀斧这些日常劳动中的必然性,来说明娶妻必须有父母之命、媒妁之言。再进一层针砭实际,说明桓公既已明媒正娶了文姜,而又无法做文姜的主。放任她回娘家私通,父母之命、媒妁之言都被搁浅、践踏,显得庸弱无能,文姜的无视礼法、胡作非为也跃然于纸上。</p>
<p> 这首诗的风格同《诗经》十五国风中的绝大部分作品一样,是一首群众创作的民歌,其特点也是每一章节除少数词语略作更换外,基本的语词句法都是相同的,特别是每章的最后二句,句法语气完全一样,只有一二个字的变化,其含义也相似或相近。这正是便于反覆咏唱,易于记忆吟诵,寓意比较单纯的民歌式作品。此外,从这首诗里,也反映了男女婚姻必须通过父母之命、媒妁之言这样的封建礼教,早在二三千年以前就已经深入人心了。<a title="收起" href="javascript:shangxiClose(233)">▲</a></p>
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<a id="dingsx233" href="javascript:dingsx('233','http://so.gushiwen.org/view.aspx?id=100')">有用(47)</a><a id="paisx233" style=" margin-left:10px;" href="javascript:paisx('233','http://so.gushiwen.org/view.aspx?id=100')">没用(7)</a>
</div>
<div class="cankao">
<p style=" color:#999999;margin:0px; font-size:12px;line-height:160%;">参考资料:</p>
<div style="clear:both; float:left;color:#999999; font-size:12px; width:630px; margin-top:4px;">
<span style="width:20px; float:left;">1、</span>
<span style="width:610px; float:left;">沐言非编著,诗经全编笺注典评,中国华侨出版社,2012.12,第160页</span>
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</div>
</div>
<div class="sons">
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<h2 style="font-weight:bold; font-size:16px; margin-bottom:10px;">创作背景<span style="display:none;">36568</span></h2>
春秋时期,齐国和鲁国联姻,齐襄公的同父异母妹妹文姜被嫁给了鲁桓公,但文姜不守妇道,与齐襄公有染,乱伦私通。齐国势大,鲁国势小,懦弱的鲁桓公敢怒不敢言。《左传》记载,公元前694年,鲁桓公要去齐国,夫人文姜要求同行,鲁桓公只得答应,文姜和齐襄公趁机相会。后来鲁桓公发觉,谴责了文姜,文姜便告诉了齐襄公,襄公便设宴款待桓公,趁机将桓公灌醉,然后让公子彭生在驾车送桓公回国的路上扼死了桓公。这件事暴露后,齐国百姓皆以为耻,这首<a href="http://so.gushiwen.org/view_100.aspx">诗</a>便是在此情境下产生的。
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<a id="dingsx36568" href="javascript:dingsx('36568','http://so.gushiwen.org/view.aspx?id=100')">有用(8)</a><a id="paisx36568" style=" margin-left:10px;" href="javascript:paisx('36568','http://so.gushiwen.org/view.aspx?id=100')">没用(1)</a>
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<p style=" color:#999999;margin:0px; font-size:12px;line-height:160%;">参考资料:</p>
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<span style="width:20px; float:left;">1、</span>
<span style="width:610px; float:left;">沐言非编著,诗经全编笺注典评,中国华侨出版社,2012.12,第160页</span>
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